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Logos Bible Software (Logos Research Systems) makes some pretty big claims in its on-line documentation, including referring to its search engine as "breathtaking" in its "sheer raw power." Does the disc live up to its billing? Indeed it does with 39 religious books, all searchable by word, phrase, or with a wide variety of Boolean operators. On a Pentium 100 with 16 megs of RAM, it still took a good while for the engine to plow through all that text but, compared to many other searchable databases, it performs quite well. You have a choice of 15 complete versions of the Bible, including everything from the modern King James to Hebrew, Latin and Byzantine versions (in Greek); four books of Bible commentary; five lexicons; two Biblical dictionaries; two topical Bibles; a Biblical atlas; devotionals, hymns, allegories, and grammars; and the complete Confessions of St. Augustine. There are also some nice touches, like a synthesized version of every hymn in full (and there are a lot), and reproductions of the original plates from the more historic books. Logos' system is proprietary, meaning there are other books you can get your hands on to add to your electronic "library;" in fact, some of them are already on the disc and can be unlocked for a fee by calling an 800 number. If you're looking for a powerful Biblical research or learning tool, look no further.

- April 1996, Religion

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Descargar

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Giant Crumpler logo - Tottenham Court Road

Originally uploaded by Life in LDN

Crumpler is one of my favourite brands - cool products, and an awesome logo!

This giant Crumpler logo can be found at the Crumpler shop on Tottenham Court Road

"After these things the LORD appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.  Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.

Go your ways: behold, I send you forth as lambs among wolves.  Carry neither purse, nor scrip, nor shoes: and salute no man by the way.  And into whatsoever house ye enter, first say, Peace be to this house.   And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.  And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire.  Go not from house to house.

Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you." Lk. 10:1-7; 19

"Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.  And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; and patience, experience; and experience, hope: and hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us." Rom. 5:1-5

"Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap." Gal. 6:7

"And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful." Col. 3:15

"In every thing give thanks: for this is the will of God in Christ Jesus concerning you." 1 Thes. 5:18

"If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?  Wherefore lift up the hands which hang down, and the feeble knees; and make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed." Heb. 12:7; 12-13

"And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.  From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand." Ja. 2:12, 13; 3:10; 4:17

"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." 1 Jo. 1:9

"After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter." Rev. 4:1

Nada como fonemas!

Ah dá um desconto, o cara acertou o piscinão!

A lua saiu meio escondida na foto...

É... além de tudo não é criativo...

Um prêmio pra quem ler as letras miúdas.

Maldita inclusão digital...

Tá, me traduz porque até agora não deu =/

Me lembra a primeira série: Prova, ditado: 1 - pneu... 2-...

Que medo!

Tá, também não sejamos tão chatos...

Que chique!

Graaande Denner!

Fui, ande pela sombra!

Tambien podremos ser parte de la comunidad votando o subiendo nuestros logotipos y que sean vistos por gente de todo el mundo.

To spiritualize your life, spiritualize your desires.

To spiritualize your desires, desire to be without desire."

--Thomas Merton (Thoughts in Solitude, p56)

……………..

"In the Jewish mystical discussion of Creation, the Creator's act of tzimtzum—making space in the All-God Presence for the existential possibility of Other—was followed by shevirat hakelim, or the shattering of the vessels (the big bang?). As the God-Will to create filled the space formed by the vacuum of stepping back, of tzimtzum, the resulting universe became a vessel that was capable solely of receiving but not of giving. And so it became filled with so much God-Light that it exploded, and in so doing became a vessel capable of receiving as well as yielding, of containing as well as pouring forth. It is in that universe that our world was conceived. A world of give and take, of inhaling and exhaling, of to and fro, of back and forth, a universe in which there could be dance, where life could be dynamic rather than static. In such a universe there is room for receiving only when there is also the capacity to give, of feeling loved only when there is also the capacity to love.

Shevirat hakelim is experienced by the average person at least some of the time. When you are the recipient of potent dosages of loving from someone and it is coming from a place of authenticity and altruism, you may experience an 'explosion,' a bursting-forth transformation in your heart that leaves in its wake amoebic stages of evolving love for the Other, the very beginnings of a wholesome partzuf (countenance) process."

- Gershon Winkler (The Place Where You Are Standing is Holy)

……..

Tat: But now tell me this; how are the castigations of darkness, which are twelve in number, driven out by ten forces? How does this come about, Trismegistus?

Hermes : The tent dwelling which we have left, is composed from the circle of the zodiac which, in turn, consists of twelve elements; one nature, but manifold of conception, in keeping with man's erring thoughts. Among these castigations, my son, there are some that act in combination. For instance, undue haste and thoughtlessness cannot be separated from anger. They cannot even be distinguished. That it is understandable and logical that they will disappear together when they are driven away by the ten forces. It is these ten forces, my son, that give birth to the Soul. Life and light are united. And so the number of unity is born out of the Spirit. Likewise, according to reason, the unity contains the number ten and the number ten again contains unity.

Tat: Father, I perceive both the entire All and myself in the Spirit-Soul.That is rebirth, my son – one cannot form any three dimensional concept of it. You know and experience it now thanks to this Discourse on Rebirth, which I have put in writing solely for your benefit, since we would not divulge all this to the multitude, but exclusively to those whom God has chosen.
…………

It's not just enough to change the players. We've gotta change the game.

--Barack Obama

………….

"Lord, those are Your best servants who wish to shape their life on Your answers rather than shape your answers on their wishes."

Amen

--St Augustine (Confessions 10, 26)

Wolda
Netdiver

Sirach 1:9-18

(9)  The fear of the Lord is glory and exultation, and gladness and a crown of rejoicing.
(10)  The fear of the Lord delights the heart, and gives gladness and joy and long life.

The fear of the LORD is a fountain of life, To turn one away from the snares of death. (Proverbs 14:27 NKJV)

From the very beginning of this passage, Sirach sets out to tell us of the joys of Fear, something that is rarely taught today. We speak not of fright or worry, but of a reverence for God and the things of God. Tyndale, in his translation, often used the word Reverence instead of fear, as that word brings to mind not of an angry God, but one that is to be respected and loved.

(10a) Fear of the Lord is a gift from the Lord, for he also establishes paths for love.

(11)  With him who fears the Lord it will go well at the end; on the day of his death he will be blessed.

We can find in Proverbs a parallel of thought for this section of Sirach.

The fear of the LORD prolongs days, But the years of the wicked will be shortened. (Proverbs 10:27 NKJV)

(12)  Wisdom's beginning is to fear the Lord, and she is joined to the faithful in the womb.

Sirach echoes the Psalmist in 111.10, which reads,

The fear of the LORD is the beginning of wisdom; A good understanding have all those who do His commandments. His praise endures forever. (Psalms 111:10 NKJV)

Solomon in his Proverbs tells us,

The fear of the LORD is the beginning of knowledge, But fools despise wisdom and instruction.  (Proverbs 1:7 NKJV)

"The fear of the LORD is the beginning of wisdom, And the knowledge of the Holy One is understanding.  (Proverbs 9:10 NKJV)

Returning to Sirach, we read,

(13)  She made among men an eternal foundation, and among their descendants she will be trusted.

This eternal foundation is the Church

(14)  To fear the Lord is wisdom's full measure; she satisfies men with her fruits;
(15)  she fills their whole house with desirable goods, and their storehouses with her produce.
(16)  The fear of the Lord is the crown of wisdom, making peace and perfect health to flourish.

(16a) And both are gifts of God for peace, and boasting creates space for those that love him.

(17)  He saw her and apportioned her; he rained down knowledge and discerning comprehension, and he exalted the glory of those who held her fast.

The Italicized words above are given in several Greek recensions. With the use of this Greek text, it changes the pronouns, and thus the meaning of the verse. He, of course, if the Lord God (see 16a) who gives Wisdom to those that would hold fast to it. Without the addition of the first clause of v17, we would have Wisdom who does these things, and perhaps, then, more than an emanation from the Father.

This verse alone does nothing to solidify the Emanatist (Economic/Oneness) view nor the Trinitarian, however, it must be recognized that God the Father is the source of the procession of Wisdom.

(18)  To fear the Lord is the root of wisdom, and her branches are long life.

(18a) The fear of the Lord repels sins, and when it endures, it will turn away all wrath.

Again, we turn to Solomon.

In mercy and truth Atonement is provided for iniquity;  And by the fear of the LORD one departs from evil. (Proverbs 16:6 NKJV)

Some more playing with logo concepts for for Lumiera.

Previously: Lumiera Logo 2

When I say, "I am a Christian,"  I'm not shouting, "I've been saved!"
I'm whispering, "I get lost!  That's why I chose this way"

When I say, "I am a Christian,"  I don't speak with human pride
I'm confessing that I stumble-needing God to be my guide

When I say, "I am a Christian,"  I'm not trying to be strong
I'm professing that I'm weak and pray for strength to carry on

When I say, "I am a Christian," I'm not bragging of success
I'm admitting that I've failed and cannot ever pay the debt

When I say, "I am a Christian,"  I don't think I know it all
I submit to my confusion asking humbly to be taught

When I say, "I am a Christian," I'm not claiming to be perfect
My flaws are far too visible but God believes I'm worth it

When I say, "I am a Christian,"  I still feel the sting of pain
I have my share of heartache which is why I seek His name

When I say, "I am a Christian,"  I do not wish to judge
I have no authority--I only know I'm loved.

-Carol Wimmer, 1988

A poem I found on Inspirations. (Posted by daryl, who still has the book i lent him in Brunei...)

Anyway, a good reminder not to be haugty or pharasaical.

Apparently, this is the only poem by this poet that "made it". Her whole site is dedicated to this poem. But I guess a poem like that does deserve a site of it's own. :)