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	<title>kowalska &amp;laquo; WordPress.com Tag Feed</title>
	<link>http://wordpress.com/tag/kowalska/</link>
	<description>Feed of posts on WordPress.com tagged "kowalska"</description>
	<pubDate>Mon, 08 Sep 2008 09:07:58 +0000</pubDate>

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<item>
<title><![CDATA[Zobaczysz...]]></title>
<link>http://alex118.wordpress.com/?p=145</link>
<pubDate>Thu, 20 Mar 2008 11:42:42 +0000</pubDate>
<dc:creator>Qualite</dc:creator>
<guid>http://alex118.wordpress.com/?p=145</guid>
<description><![CDATA[Tak mi ta piosenka jakoś pasuje do poniedziałkowej, a raczej nocnej poniedziałkowo-wtorkowej rozm]]></description>
<content:encoded><![CDATA[<p>Tak mi ta piosenka jakoś pasuje do poniedziałkowej, a raczej nocnej poniedziałkowo-wtorkowej rozmowy.</p>
<p><a href="http://qualite.wrzuta.pl/audio/2PqTzViyV8/" target="_blank">Posłuchaj.</a></p>
<p>Już coraz mniej sam wiesz<br />
Nadziei w nas<br />
Staram się zwalczyć<br />
Własny ból i żal<br />
Dziś <i><b>tylko Ty</b></i> mógłbyś<br />
Ukoić strach<br />
Wypełnić pustkę mego ja choć raz</p>
<p>Tracę siłę wymykasz się<br />
Z mych rąk</p>
<p>Zobaczysz przyjdzie dzień<br />
przyjrzę się waszemu szczęściu<br />
<i><b>Wybaczyć</b></i> będzie lżej <i><b>Twemu sercu</b></i></p>
<p>Podaruj mi mój gniew<br />
<u>przeklinam los<br />
Za to że dał Ci spotkać ją</u></p>
<p><u>Tracę siłę</u><br />
To czego chcesz jest nią</p>
<p><i><b>Zobaczysz</b></i> przyjdzie dzień<br />
<u>przyjrzę się waszemu szczęściu</u><br />
Odnajdziesz może w niej<br />
Jakąś cząstkę mnie<br />
Zobaczysz przyjdzie dzień<br />
Zniknie też żal w moim sercu<br />
<u>Odnajdziesz może w niej<br />
Jakąś cząstkę mnie</u></p>
<p>Szukam szczęścia<br />
<i><b>Niby chcę tego co Ty</b></i><br />
Skoro tak jest gdzie tkwił nasz błąd<br />
Zobaczysz...</p>
<div align="right">
<pre><font color="#242424">Kasia Kowalska "Nobody" </font></pre>
</div>
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</item>
<item>
<title><![CDATA[Brahman ]]></title>
<link>http://earthpages.wordpress.com/?p=1242</link>
<pubDate>Wed, 13 Feb 2008 12:23:05 +0000</pubDate>
<dc:creator>Earthpages.ca</dc:creator>
<guid>http://earthpages.wordpress.com/?p=1242</guid>
<description><![CDATA[Brahman  For Hindus this is eternal and entirely impersonal Ultimate Reality.
In Sanksrit Brahman i]]></description>
<content:encoded><![CDATA[<p><b><img align="right" src="http://earthpages.wordpress.com/files/2008/02/visnu.jpg" alt="visnu.jpg" />Brahman</b>  For Hindus this is eternal and entirely impersonal Ultimate Reality.</p>
<p>In Sanksrit <i>Brahman</i> is the neuter form of <i>Brahma</i> and represents the Hindu term which many believe is the same as the Jewish, Islamic and Christian conception of an absolute, single God.</p>
<p>The many gods and goddesses of Hinduism are said to be different manifestations of the one, all-pervading ground of Brahman.</p>
<p>But in some schools of Hinduism the idea of the Brahman seems to differ from the idea of God as found in other religions.</p>
<p><b>Sankara</b>, for instance, believed it is possible for the individual to merge and become one with the Brahman.</p>
<p><b>Ramanuja</b>, on the other hand, believed in the permanence of individual souls.</p>
<p>Somewhat like Ramanuja's interpretation, within orthodox Middle-Eastern religions one doesn't merge with but engages in a reverential "I-thou" relationship with God.</p>
<p>But the line between these two ways of understanding the individual and God often seems blurred.</p>
<p>Unorthodox Middle Eastern religions, for instance, exhibit beliefs similar to Sankara's idea of the Brahman. And the language used by Catholic saints such as St. Faustina <b>Kowalska</b> often approaches the idea of absolute unity, where a saint hopes to be totally "immersed" in the Godhead.</p>
<p>At the same time, however, Catholic saints reflect and participate in the Divine glory without claiming to be the same as God's all-pervading power and wisdom, as do some of the Hindu figures like Sri <b>Ramakrishna</b> who said he was an avatar.</p>
<p>Even the highest Christian saint in Orthodox and Catholic circles, the Virgin Mary, is said to have been born without taint of original sin and, as such, reflects the Holy <b>Trinity</b> but is not identical with it.</p>
<p>Of course, many say that Jesus Christ was a man who believed he was equal to God. But what makes this different from other paths is that Christian followers do not believe this is possible for themselves.</p>
<p>Having been born with the taint of original sin, Christians generally see themselves as "works in progress" instead of "liberated" "enlightened" or "incarnated" souls.</p>
<p>That is, the Christian loves God but doesn't believe him or herself to <em>be</em> God. » Atman, Brahmin, Buber (Martin), Gnosticism, Kabbala, Sufism</p>
<p><i>Add to this, report errors, suggest edits or voice your opinion by posting a comment</i></p>
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